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Creators:
Elisofon, Eliot
Dates:
1959
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

The photograph depicts Tuareg woman wearing traditional long dark cloth and man wearing turban and face veil (tagelmust) made of indigo-dyed cloth. "While men's face veiling and women's headscarves fulfill Islamic requirements of modesty, they are also symbols of the Tuareg cultural value of reserve. These headdresses are directly linked to concept...

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Creators:
Elisofon, Eliot
Dates:
1959
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

The photograph depicts Tuareg men wearing turban and face veil (tagelmust) made of indigo-dyed cloth. "While men's face veiling and women's headscarves fulfill Islamic requirements of modesty, they are also symbols of the Tuareg cultural value of reserve. These headdresses are directly linked to concepts of the person and to changes in an individua...

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Creators:
Elisofon, Eliot
Dates:
1959
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

The photograph depicts Tuareg men wearing turban and face veil (tagelmust) made of indigo-dyed cloth. "While men's face veiling and women's headscarves fulfill Islamic requirements of modesty, they are also symbols of the Tuareg cultural value of reserve. These headdresses are directly linked to concepts of the person and to changes in an individua...

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Creators:
Elisofon, Eliot
Dates:
1959
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

The photograph depicts Tuareg men wearing turban and face veil (tagelmust) made of indigo-dyed cloth. "While men's face veiling and women's headscarves fulfill Islamic requirements of modesty, they are also symbols of the Tuareg cultural value of reserve. These headdresses are directly linked to concepts of the person and to changes in an individua...

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Creators:
Elisofon, Eliot
Dates:
1971
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

The photograph depicts Tuareg man wearing turban and face veil (tagelmust) made of indigo-dyed cloth. "While men's face veiling and women's headscarves fulfill Islamic requirements of modesty, they are also symbols of the Tuareg cultural value of reserve. These headdresses are directly linked to concepts of the person and to changes in an individua...

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Creators:
Michelson, Truman, 1879-1938
Haag, Mack
Dates:
1930 June
Size:
74 Pages
Collection ID:
NAA.MS3188B
Repository:
National Anthropological Archives

Handwritten Cheyenne linguistic and ethnographic notes and anthropometric data collected by Truman Michelson in Oklahoma. Much of the information is from his work with Mack Haag. The materials include vocabulary and notes on grammar and phonetics; a short story in Arapaho about spider with an interlineal English translation; notes on Cheyenne famil...

Found In
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Dates:
1926
1930
Level:
subseries
Size:
33 Negatives (photographic)
Collection ID:
NMAI.AC.001.038
Repository:
National Museum of the American Indian

The photographs in this subseries were taken during two separate trips by Frederick Johnson to Lac Saint Jean in Quebec in 1926 and 1930. Both trips were to the Mashteuiatsh reserve, formerly called Ouiatchouan, which is located on a headland jutting out of the western shore of Lac Saint Jean, known as Pointe-Bleu. In 1926, as an undergraduate stud...

N14801-N14813, N19140-N19159

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Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Ajaba dressing house for men's secret society masquerades, but in skeleton form as it is the rainy season (udimini), and not used; no society masquerades then. At Agbogo ward square edge, Mgbom Village." [Ottenberg field research notes, O Series,December 1951-March 1953].

"Ajaba is a roofless dressing house found in each common in villages belonging to the Itim subgroup of Afikpo. The house is used for changing into costumes for public plays and dances of the village secret society." [Ottenberg S., 1971: Leadership and Authority in an African Society; the Afikpo Village-Group. University of Washington Press].

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Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Obiogo Maka storage house,Agbogo ward square, Mgbom Village, used for secret society and other men's storage materials." [Ottenberg field research notes, O Series,December 1951-March 1953].

"Ajaba is a roofless dressing house found in each common in villages belonging to the Itim subgroup of Afikpo. The house is used for changing into costumes for public plays and dances of the village secret society; sometimes storage houses belonging to the society are also found in the ward common." [Ottenberg S., 1971: Leadership and Authority in ...

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Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Ekpe storage house for Elogo ward." [Ottenberg field research notes, O Series,December 1951-March 1953].

"Ajaba is a roofless dressing house found in each common in villages belonging to the Itim subgroup of Afikpo. The house is used for changing into costumes for public plays and dances of the village secret society; sometimes storage houses belonging to the secret society are also found in the ward common." [Ottenberg S., 1971: Leadership and Author...