4734 records — Page 356 of 470
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Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Reconstruction of Ezi Akputa compound, Mgbom Village, men's patrilineal ancestral rest house (obu). Boys eating yam foo foo at foundation day ceremony for obu construction. They eat separately from adults at this rite." [Ottenberg field research notes, O Series, December 1951-March 1953].

"A short distance inside the compound entrance is the ancestral shrine of the lineage founder, Mma obu (ancestor-rest house), which also serves as a rest house and meeting place for the lineage elders, and near which is a small cleared area used for meetings and feasts. The founder's house is believed to have been located where the shrine stands an...

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Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Njenje masked parade, Ndibe Village, but with players from Mgbom. Njenje male masqueraders dressed up as adolescent girls agboghe mma (girls-fairies) or ladies urokpo mma (ladies, married women-fairies). Hairdo differs for each. Unmarried ones have waist bands. All have mirrors, the 'queen' or upa nwa (carry-child) mask. Mg...

Publication caption reads, "Agbogho mma players in the njenji parade, followed by masqueraders dressed as married women and wearing ibibio masks."

"The most elaborate masquerade, njenji, presented as part of the four-day Dry Season Festival, Iko Okoci, is a parade of the young adult members through many of the communities of afikpo. The masked paraders walk in a line, arranged in an order of descending age. Many players are dressed in costumes that make them appear as females. Some walk side ...

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Creators:
Elisofon, Eliot
Dates:
1965
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"After the death of Thutmose II, Hatshepsut herself assumed pharaonic power and privilege, and for the construction of a temple for her cultus she selected a majestic half-circle of cliffs bounding the western end of the desert plain of Asasif. There stood the tomb and temple of Nebhepetre Mentuhotep (Mentuhotep II), the Eleventh-Dynasty king who h...

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Creators:
Elisofon, Eliot
Dates:
1965
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"After the death of Thutmose II, Hatshepsut herself assumed pharaonic power and privilege, and for the construction of a temple for her cultus she selected a majestic half-circle of cliffs bounding the western end of the desert plain of Asasif. There stood the tomb and temple of Nebhepetre Mentuhotep (Mentuhotep II), the Eleventh-Dynasty king who h...

[ ]
Collapse
[ ]
Expand
Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Reconstructing the patrilineal ancestral rest house (obu), Ezi Akputa compound, Mgbom Village. Pen for sand to be used in obu construction. In background is the site of shrines (erosi-also a general term for spirits), which had to be moved during construction." [Ottenberg field research notes, O Series,December 1951-March 195...

"A short distance inside the compound entrance is the ancestral shrine of the lineage founder, Mma obu (ancestor-rest house), which also serves as a rest house and meeting place for the lineage elders, and near which is a small cleared area used for meetings and feasts. The founder's house is believed to have been located where the shrine stands an...

[ ]
Collapse
[ ]
Expand
Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Njenje masked parade at Ukpa Village. Middle to rear of the parade, players get younger, go to a variety of dress and masks at the end of the line, some as females, some as males. All are male initiates. End of line. The red masks are in Ibibio style, although often made at Afikpo. This is modern paint and the mask face is ...

"The most elaborate masquerade, njenji, presented as part of the four-day Dry Season Festival, Iko Okoci, is a parade of the young adult members through many of the communities of afikpo. The masked paraders walk in a line, arranged in an order of descending age. Many players are dressed in costumes that make them appear as females. Some walk side ...

[ ]
Collapse
[ ]
Expand
Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Reconstructing the patrilineal ancestral rest house (obu), Ezi Akputa compound, Mgbom Village. Roofing and beam materials from the old obu. Note how crowded the dwellings are in the compound." [Ottenberg field research notes, O Series,December 1951-March 1953].

"A short distance inside the compound entrance is the ancestral shrine of the lineage founder, Mma obu (ancestor-rest house), which also serves as a rest house and meeting place for the lineage elders, and near which is a small cleared area used for meetings and feasts. The founder's house is believed to have been located where the shrine stands an...

[ ]
Collapse
[ ]
Expand
Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Reconstruction of the ancestral rest house (obu) in Ezi Akputa compound, Mgbom Village. Construction." [Ottenberg field research notes, O Series,December 1951-March 1953].

"A short distance inside the compound entrance is the ancestral shrine of the lineage founder, Mma obu (ancestor-rest house), which also serves as a rest house and meeting place for the lineage elders, and near which is a small cleared area used for meetings and feasts. The founder's house is believed to have been located where the shrine stands an...

[ ]
Collapse
[ ]
Expand
Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Njenje masked parade, Ndibe Village, but with players from Mgbom. Younger players dressed as males or females in modern dress." [Ottenberg field research notes, September 1959-December 1960, Part I].

Publication caption reads, "Players toward the end of the line at an njenji performance, wearing mma ji and ibibio masks."

"The most elaborate masquerade, njenji, presented as part of the four-day Dry Season Festival, Iko Okoci, is a parade of the young adult members through many of the communities of afikpo. The masked paraders walk in a line, arranged in an order of descending age. Many players are dressed in costumes that make them appear as females. Some walk side ...

[ ]
Collapse
[ ]
Expand
Creators:
Elisofon, Eliot
Dates:
1959
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"The dominant appearance of the Step Pyramid inside the complex of Djoser is designed to denote the divine position of the dead king. The different structures inside represent a selection of units that were essential for the existence of the king in the afterlife: the south tomb and its mortuary chapel, the Hed-Sed chapels and temple 'T', the mortu...

4734 records — Page 356 of 470