4734 records — Page 361 of 470
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Creators:
Elisofon, Eliot
Dates:
1965
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"In the northern part of the second court the hall is renowned for the reliefs on its back wall, which represent the imaginery scenes by which Hatshepsut tried to establish her descent from Amun (Amon) and thus her divine right to rule. The hall was extended later in Hatshepsut's reign by adding a small sanctuary for Anubis." [Haeny G., 1997: New K...

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Creators:
Elisofon, Eliot
Dates:
1959
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"The two 'Pavilions of the South and the North' represent, in the opinion of I.E.S. Edwards, the two national sanctuaries of Upper Egypt and Lower Egypt. I would like to see them as the tombs of the predynastic rulers of Upper Egypt and Lower Egypt, the mythical ancestors of every Egyptian king. The kheker frieze, which was used as a method of deco...

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Creators:
Elisofon, Eliot
Dates:
1965
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

The photograph depicts the vestibule containing a small niche, above which "Thutmose III" is seen offering wine to the god Sokar. "In the northern part of the second court the hall is renowned for the reliefs on its back wall, which represent the imaginery scenes by which Hatshepsut tried to establish her descent from Amun (Amon) and thus her divin...

[ ]
Collapse
[ ]
Expand
Creators:
Elisofon, Eliot
Dates:
1965
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"In the northern part of the second court the hall is renowned for the reliefs on its back wall, which represent the imaginery scenes by which Hatshepsut tried to establish her descent from Amun (Amon) and thus her divine right to rule. The hall was extended later in Hatshepsut's reign by adding a small sanctuary for Anubis." [Haeny G., 1997: New K...

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Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Reconstructing the patrilineal ancestral rest house (obu), Ezi Akputa compound, Mgbom Village. Laying side wall foundation." [Ottenberg field research notes, O Series, December 1951-March 1953].

"A short distance inside the compound entrance is the ancestral shrine of the lineage founder, Mma obu (ancestor-rest house), which also serves as a rest house and meeting place for the lineage elders, and near which is a small cleared area used for meetings and feasts. The founder's house is believed to have been located where the shrine stands an...

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Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Njenje masked parade, Ndibe Village, but with players from Mgbom. Husband and wife in modern clothes, husband with a mma ubi (knife-farm) or mma ji (knife-yam) mask. Okposi slave trader in background." [Ottenberg field research notes, September 1959-December 1960, Part I].

"The most elaborate masquerade, njenji, presented as part of the four-day Dry Season Festival, Iko Okoci, is a parade of the young adult members through many of the communities of afikpo. The masked paraders walk in a line, arranged in an order of descending age. Many players are dressed in costumes that make them appear as females. Some walk side ...

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Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Njenje masked parade at Ukpa Village. Middle to rear of the parade, players get younger, go to a variety of dress and masks at the end of the line, some as females, some as males. All are male initiates. End of line. The red masks are in Ibibio style, although often made at Afikpo. This is modern paint and the mask face is ...

"The most elaborate masquerade, njenji, presented as part of the four-day Dry Season Festival, Iko Okoci, is a parade of the young adult members through many of the communities of afikpo. The masked paraders walk in a line, arranged in an order of descending age. Many players are dressed in costumes that make them appear as females. Some walk side ...

[ ]
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[ ]
Expand
Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Reconstructing the patrilineal ancestral rest house (obu), Ezi Akputa compound, Mgbom Village. The obu foundation, with ibini okpabe shrine in foreground and in back the otosi shrine, both associated with the obu." [Ottenberg field research notes, O Series,December 1951-March 1953].

"A short distance inside the compound entrance is the ancestral shrine of the lineage founder, Mma obu (ancestor-rest house), which also serves as a rest house and meeting place for the lineage elders, and near which is a small cleared area used for meetings and feasts. The founder's house is believed to have been located where the shrine stands an...

[ ]
Collapse
[ ]
Expand
Creators:
Elisofon, Eliot
Dates:
1959
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"The dominant appearance of the Step Pyramid inside the complex of Djoser is designed to denote the divine position of the dead king. The different structures inside represent a selection of units that were essential for the existence of the king in the afterlife: the south tomb and its mortuary chapel, the Hed-Sed chapels and temple 'T', the mortu...

[ ]
Collapse
[ ]
Expand
Creators:
Elisofon, Eliot
Dates:
1965
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

The photograph depicts the vestibule containing a small niche, above which "Thutmose III" is seen offering wine to the god Sokar. "In the northern part of the second court the hall is renowned for the reliefs on its back wall, which represent the imaginery scenes by which Hatshepsut tried to establish her descent from Amun (Amon) and thus her divin...

4734 records — Page 361 of 470