8501 records — Page 780 of 824
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Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Reconstructing the patrilineal ancestral rest house (obu), Ezi Akputa compound, Mgbom Village. Logs from the old obu house, with dry mud blocks from old obu which will be employed elsewhere, in the background." [Ottenberg field research notes, O Series,December 1951-March 1953].

"A short distance inside the compound entrance is the ancestral shrine of the lineage founder, Mma obu (ancestor-rest house), which also serves as a rest house and meeting place for the lineage elders, and near which is a small cleared area used for meetings and feasts. The founder's house is believed to have been located where the shrine stands an...

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Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg at the Okonkwo dance presented on the the market day, aho, 9 January 1960 in the Eastern Igbo community of Oha Nwego Village, in neighboring Okpoha Village-Group. Dr. Ottenberg was conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Okpoha Ngodo performance at Okpoha Village-Group, an Igbo village-group northwest of Afikpo, related to it historically. Dancing counterclockwise as usual for Igbo and other Africans. The mask is similar to the Afikpo mma ji (knife-ham) or mma ubi (knife-farm) except at Afikpo the top knife part is straight, here it is curv...

Publication title reads, "Okonkwo dancers, Okpoha Village-Group. The player at front center wears an Afikpo-style mma ji mask, the player in back of him the Okpoha style."

"Okonkwo, also called okpoha ngodo, is a dance of young adult men wearing wooden masks and costumes something like those of the akparakpa dancers in the okumkpa, who perform to the music of a xylophone, basket rattles, and in some cases a wooden gong. The xylophone (igeri or akware) is in the center of the common. Composed of nine boards, without c...

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Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Okumkpa performance at Mgbom Village square. The senior akparakpa dancers then come out to perform." [Ottenberg field research notes, September 1959-December 1960, Part I].

"Okumpka, the most elaborate masquerade found at Afikpo Village-Group, is the most popular and well attended Afikpo masked ritual. It consists of a series of skits, songs, and dances presented by masked players in the main common of a village during of an afternoon or evening. The play is closely associated with the village secret society; all play...

The photograph depicts akparakpa dancers wearing mba masks. The akparakpa dancers sing as part of the chorus, and at set intervals in the play they come out and dance counterclockwise in a circle around the remainder of the chorus. The akparakpa are dressed to represent young, unmarried females. These boys and young men wear the mba costume and mba...

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Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg at the okumkpa presented on the eke Sunday afternoon of 13 January 1952 in the main common of Amuro village. Dr. Ottenberg was conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Okumkpa play, Amuro village, Amuro players. Each village has its own players, although players may perform in other villages as well. The name of the mask is also the name for the entire dress. Ibibio mask, male." [Ottenberg field research notes, O Series, December 1951-March 1953].

"Okumpka, the most elaborate masquerade found at Afikpo Village-Group, is the most popular and well attended Afikpo masked ritual. It consists of a series of skits, songs, and dances presented by masked players in the main common of a village during of an afternoon or evening. The play is closely associated with the village secret society; all play...

The photograph depicts dancer wearing male ibibio mask and using the dark raffia ori costume. Players in the skits wear this mask to represent an adult woman or at other time a man, and okumkpa musicians sometimes use it as well. The name refers to the fact that Afikpo consider it of Ibibio design and origin. The carving is both purchased by Afikpo...

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Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg at the okumkpa presented on the eke Sunday afternoon of 13 January 1952 in the main common of Amuro village. Dr. Ottenberg was conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Okumkpa masquerade at Amuro village square. The two masked leaders facing the masked players. Masks from left to right are goat, ihu ori, mma obi, nne mgbo, mba, nne mbo, 'Queen' mask, as it is called in English at Afikpo (opa nwa) in center." [Ottenberg field research notes, O Series, December 1951-March 1953].

"Okumpka, the most elaborate masquerade found at Afikpo Village-Group, is the most popular and well attended Afikpo masked ritual. It consists of a series of skits, songs, and dances presented by masked players in the main common of a village during of an afternoon or evening. The play is closely associated with the village secret society; all play...

The photograph depicts a view of the chorus made of ori and akparakpa dancers. In foreground, player wearing mkpe mask. The term mkpe means horn and the major but not common form is a goat (ewu). Opa nwa, mma ji, okpesu umuruma, acali, beke, and mba mask forms can also be seen.

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Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Mgbom Village, days after whipping contests. Atankwiri masquerader in Mgbom Village square, but from neighboring Amuro Village. Do not have this form at Mgbom. Uses dry leaves, bark skin of the aji tree for belt, wears ogbe face net and ekoro grass hat." [Ottenberg field research notes, September 1959-December 1960, Part I]...

"There are a number of masked and costumed figures, called by the general term of logholo, who play about in the commons of their villages and are chased by uninitiated boys. The costume of the most common form of logholo consists of a light-yellow raffia cover from the shoulders to below the knees. Logholo is played in most Afikpo villages on eke ...

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Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg at the Oje Ogwu ceremony presented on the eke day of 3 January 1960 in the main common of Ukpa Village. Dr. Ottenberg was conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Oje Ogwu ceremony at Ukpa Village. Note the different styles of dresses. String netted masks. Musicians wearing the same, some with dry leaves, some with fresh ones, some with feathers, some without. Some use porcupine quills. Ebi is what dress called if wear porcupine quills, okpu ebuba (hat-feather) is what call other mus...

"Oje Ogwu is a play performed in only a few common villages each year. It is a net-masked dance of about thirty players accompanied by musicians also wearing net face coverings. Most of the Ezi Akane secret society members from the age group of boys and young men took part in the actual rehearsals and performances. The Oje Ogwu dance is simpler tha...

The photograph depicts akopia eka (knock-hand) musicians as well as ebulu players, entering the village common. The musicians all wore a dark brown net mask with black lines on it, and a variety of head coverings. Some had porcupine quill hats (ebi) and some headpieces of feathers, called okpu ebuba (hat-feather). Most of them played the single-pie...

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[ ]
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Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg at the Okonkwo dance presented on the the market day, aho, 9 January 1960 in the Eastern Igbo community of Oha Nwego Village, in neighboring Okpoha Village-Group. Dr. Ottenberg was conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Okpoha Ngodo performance at Okpoha Village-Group, an Igbo village-group northwest of Afikpo, related to it historically. Masqueraders with blue dress and white faced mask is dressed as a female, and as always at Afikpo as well, attracts attention." [Ottenberg field research notes, September 1959-December 1960, Part I].

Publication title reads, "Player imitating a female standing in front of the xylophone musicians at the okonkwo dance, Okpoha Village-Group."

"Okonkwo, also called okpoha ngodo, is a dance of young adult men wearing wooden masks and costumes something like those of the akparakpa dancers in the okumkpa, who perform to the music of a xylophone, basket rattles, and in some cases a wooden gong. The xylophone (igeri or akware) is in the center of the common. Composed of nine boards, without c...

[ ]
Collapse
[ ]
Expand
Creators:
Ottenberg, Simon
Dates:
1959-1960
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg at the Okonkwo dance presented on the the market day, aho, 9 January 1960 in the Eastern Igbo community of Oha Nwego Village, in neighboring Okpoha Village-Group. Dr. Ottenberg was conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.

Original caption reads, "Okpoha Ngodo performance at Okpoha Village-Group, an Igbo village-group northwest of Afikpo, related to it historically. Dancing counterclockwise as usual for Igbo and other Africans. The mask is similar to the Afikpo mma ji (knife-ham) or mma ubi (knife-farm) except at Afikpo the top knife part is straight, here it is curv...

"Okonkwo, also called okpoha ngodo, is a dance of young adult men wearing wooden masks and costumes something like those of the akparakpa dancers in the okumkpa, who perform to the music of a xylophone, basket rattles, and in some cases a wooden gong. The xylophone (igeri or akware) is in the center of the common. Composed of nine boards, without c...

[ ]
Collapse
[ ]
Expand
Creators:
Ottenberg, Simon
Dates:
1951-1953
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.2000-007
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from December 1951 to March 1953.

Original title reads, "Okumkpa masquerade play, Amorie Village square. The masqueraders are from Amorie Village. The name of the mask is also the name for the entire dress. The two Okumkpa play leaders with masks generally called nnade okumkpa (leader-okumkpa)." [Ottenberg field research notes, O Series, December 1951-March 1953].

Publication title reads, "The two okumkpa play leaders at Amorie in 1952, wearing the nnade okumkp9+a masks."

"Okumpka, the most elaborate masquerade found at Afikpo Village-Group, is the most popular and well attended Afikpo masked ritual. It consists of a series of skits, songs, and dances presented by masked players in the main common of a village during of an afternoon or evening. The play is closely associated with the village secret society; all play...

The photograph depicts two nnade okumkpa masks only worn by the senior and junior okumkpa leaders, and occasionally by assistant leaders. The two leaders, okumkpa odudo, wear a floppy, wide-brimmed mat hat and are easily identifiable amongst the players by their special dress and actions. They do not sit down and do not usually dance about. The two...

8501 records — Page 780 of 824