117 records — Page 10 of 12
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Creators:
Elisofon, Eliot
Dates:
1970
Level:
item
Size:
1 negatives (photographic) (b&w, 35mm.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"Born in 1928 at Ila Orangun, Lamidi O. Fakeye took to woodcarving early and naturally, for the Fakeyes are renowned woodcarvers. In this autobiography, Fakeye writes a beguilingly conversational account of his peripatetic childhood, his fortuitous meeting with Father Kevin Carroll in 1949, and his apprenticeship under master sculptor George Bamide...

[ ]
Collapse
[ ]
Expand
Creators:
Elisofon, Eliot
Dates:
1970
Level:
item
Size:
1 negatives (photographic) (b&w, 35mm.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"Born in 1928 at Ila Orangun, Lamidi O. Fakeye took to woodcarving early and naturally, for the Fakeyes are renowned woodcarvers. In this autobiography, Fakeye writes a beguilingly conversational account of his peripatetic childhood, his fortuitous meeting with Father Kevin Carroll in 1949, and his apprenticeship under master sculptor George Bamide...

[ ]
Collapse
[ ]
Expand
Creators:
Elisofon, Eliot
Dates:
1970
Level:
item
Size:
1 negatives (photographic) (b&w, 35mm.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"Born in 1928 at Ila Orangun, Lamidi O. Fakeye took to woodcarving early and naturally, for the Fakeyes are renowned woodcarvers. In this autobiography, Fakeye writes a beguilingly conversational account of his peripatetic childhood, his fortuitous meeting with Father Kevin Carroll in 1949, and his apprenticeship under master sculptor George Bamide...

[ ]
Collapse
[ ]
Expand
Creators:
Elisofon, Eliot
Dates:
1970
Level:
item
Size:
1 negatives (photographic) (b&w, 35mm.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"Born in 1928 at Ila Orangun, Lamidi O. Fakeye took to woodcarving early and naturally, for the Fakeyes are renowned woodcarvers. In this autobiography, Fakeye writes a beguilingly conversational account of his peripatetic childhood, his fortuitous meeting with Father Kevin Carroll in 1949, and his apprenticeship under master sculptor George Bamide...

[ ]
Collapse
[ ]
Expand
Creators:
Elisofon, Eliot
Dates:
1970
Level:
item
Size:
1 negatives (photographic) (b&w, 35mm.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"Born in 1928 at Ila Orangun, Lamidi O. Fakeye took to woodcarving early and naturally, for the Fakeyes are renowned woodcarvers. In this autobiography, Fakeye writes a beguilingly conversational account of his peripatetic childhood, his fortuitous meeting with Father Kevin Carroll in 1949, and his apprenticeship under master sculptor George Bamide...

[ ]
Collapse
[ ]
Expand
Creators:
Elisofon, Eliot
Dates:
1970
Level:
item
Size:
1 negatives (photographic) (b&w, 35mm.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"Born in 1928 at Ila Orangun, Lamidi O. Fakeye took to woodcarving early and naturally, for the Fakeyes are renowned woodcarvers. In this autobiography, Fakeye writes a beguilingly conversational account of his peripatetic childhood, his fortuitous meeting with Father Kevin Carroll in 1949, and his apprenticeship under master sculptor George Bamide...

[ ]
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[ ]
Expand
Creators:
Elisofon, Eliot
Dates:
1970
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"In the Bamana world, objects such the antelope headdresses always come in pairs -one male and one female- symbolizing the union of mythical half-animal, half-human beings that taught their ancestors to farm, and the productive union of men and women throughout time." [Wooten S., 2004: Where is my Mate? The Importance of Complementarity: A Bamana H...

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Creators:
Elisofon, Eliot
Dates:
1970
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"The kanaga mask is part of a costume traditionally worn only for the dances of the Dama funerary ceremonies,and is accompanied by particular drum rythms from particular drums which generate specific dances. Only initiated, circumcised members of the all-male Awa secret society dance the kanaga." [Harris M., 1989: Visual tropes: The Kanaga Mask of ...

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Creators:
Elisofon, Eliot
Dates:
1971
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"In Antilopes du soleil, his 1980 survey of ci wara, Dominique Zahan classifies this corpus of works in group I, which comprises pairs that overtly emphasize the differentiation of the male and female forms. Zahan notes that the social distinctions between men and women that suffuse Bamana society are referenced in the antelope sculptures through s...

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Creators:
Elisofon, Eliot
Dates:
1970
Level:
item
Size:
1 Slide (col.)
Collection ID:
EEPA.1973-001
Repository:
Eliot Elisofon Photographic Archives, National Museum of African Art

"Headdresses of this kind are distinctive for their formal qualities as well as for their idiosyncratic construction. All other related Bamana sculptural genres are monoxylic (carved from a single piece of wood), but these works are invariably carved as two separate units - the head and the body - which are subsequently joined together at the neck ...

117 records — Page 10 of 12