This collection consists of 101 black-and-white acetate negatives and 36 albumen prints taken by Daniel Sutherland Davidson in 1925. The images portray Pamunkey and Chickahominy Indians of Virginia and the Algonquin (Kitcisakik, Grand Lake Victoria) and Tetes de Boule (Attikamek) Indians of Quebec, Canada.

This collection contains gelatin silver photographs shot by photographer David Grant Noble that depict Mohawk ironworkers constructing a building in New York City and Anishinaabe (Chippewa/Ojibwa) wild rice harvesting in Wisconsin and Minnesota, 1970-1971.

The Frederick Johnson collection consists of original negatives made from 1924 to 1931 by Johnson primary among the Mi'kmaq, Innu, Algonquin, Potawatomi, Montagnais, Abenaki, Anishinaabe, and Mistassini Cree peoples of Nova Scotia, Newfoundland and Quebec, Canada. Frederick Johnson began his anthropological studies as a teenager, accompanying anthropologist Frank G. Speck (1881-1951) on trips to Native communities in Eastern Canada. Between 1923 and 1929, Johnson studied at the University of Pennsylvania and conducted several research trips in Canada, some of which were sponsored by the Museum of the American Indian, Heye Foundation.

Contents: 1. Myths and customs of the Cherokee, Catawba, and Choctaw, from "Adventures in the Wilds of the United States and British Provinces," by Charles Lanman, 2 volumes, Philadelphia, 1856- 60 pages. 2. Legends of Caddo Paintings by J. M. Stanley, from "Portraits of North American Indians, with sketches of scenery, etc., Washington, 1852. 1 ...

The John Canfield Ewers Papers document his wide ranging anthropological interests from early White depictions of Native Americans to the material culture of the Plains tribes through correspondence, exhibit catalogs, field notes, illustrations, lectures, maps, photocopies of archival materials, photographs, and writings. The collection includes ma...

This collection contains the professional papers of William Curtis Sturtevant and documents his activities as Curator of North American Ethnology at the National Museum of Natural History, his work as the editor-in-chief of the Handbook of North American Indians, his research among the Seminole and Iroquois people, and other professional activities. The collection is comprised of books, sound recordings, research and field notes, realia, artifacts, clippings, microfilm, negatives, slides, photographs, manuscripts, correspondence, memorandums, card files, exhibition catalogs, articles, and bibliographies.

These records document the governance and programmatic activities of the Museum of the American Indian/Heye Foundation (MAI) from its inception in 1904 until its sublimation by the Smithsonian Institution in 1990. The types of materials present in this collection include personal and institutional correspondence, individual subject files, minutes and annual reports, financial ledgers, legal records, expedition field notes, research notes, catalog and object lists, publications, clippings, flyers, maps, photographs, negatives and audio-visual materials. These materials span a varied range of subjects relating to the activities of the museum which are more fully described on the series level.

The papers of Aleš Hrdlička, curator in the Division of Physical Anthropology, Department of Anthropology, United States National Museum of the Smithsonian Institution, offer considerable insight into the development of physical anthropology in the first half of this century. The papers include honors bestowed on Hrdlička, autobiographical notes, correspondence with many of the leading anthropologists of the day, anthropometric and osteometric measurements and observations (forming most of the collection), extensive photographs of Hrdlička's field work, manuscripts, research materials, and "My Journeys" (essentially a diary Hrdlička kept of his field work). In addition, there is material of a personal nature. The papers date from 1875 to 1966, but the bulk of the materials date from 1903 to 1943, the time of Hrdlička's career at the USNM.

The Smithsonian Institution Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998. The materials collected here document the planning, production, and execution of the annual Festival, produced by the Smithsonian Center for Folklife and Cultural Heritage (1999-present) and its predecessor offices (1967-1999). An overview of the entire Festival records group is available here: Smithsonian Folklife Festival records.