The collection contains 527 color 35mm slides taken by Ivan Livingstone in West Africa (primarily the Republic of Benin but also in Ghana, Nigeria and Togo) circa 1972-1973. Images depict market scenes, Egúngún and Ifa ceremonies, religious ceremonies of the Celestial Church of Christ, funeral processions, decoration and ornament, clothing and dress, and musicians. There are also several images of the palace of the Oni of Ife. Culture groups represented in the collection include the Yoruba, Ifè, Oyo, Somba, Fon,Dan and Fula peoples.
The collection includes 193 slides taken by Marilyn Heldman in Ethiopia in the 1960s and 1970s. Subjects include architecture, art objects, marketplaces, pottery, reliefs and cultures including the Bamileke, Fulani, Hausa, Oyo and Yoruba peoples.
The collection includes 1,469 color slides (35mm) which were taken in Nigeria from circa 1964-1994, and focus on ancestral altars; artists; art objects in museums, including bronze plaques and carved ivory tusks; ceremonies and festivals, including the Igue and Ewere Festivals, and the Emobo, Otue, Olokun, title-taking, and Blackmun's initation ceremonies; and people, including Oba Erediauwa and chiefs Eribo, Ero, Esogban, Ezomo, Ohanmu and Osaigeide; and street and landscape scenes in Benin City, Ife, Lagos, Ishiago, and Mbarri, Owerri, Owo, among other locations in Nigeria.
The photographs document William Fagg's extensive survey work in Nigeria and his trips to Benin, Congo, Senegal, Sierra Leone and Zaire. The photographs illustrate African cultures and works of art, especially those of the Yoruba in Nigeria. Nigerian artisans portrayed include a blacksmith in the town of Jebba, a craftsman casting brass at Ijebu-Ode, and a potter at work in Nok. Celebrations and ceremonies documented include the igue oba and itue ceremonies and the festival of leaves in Benin. There are also images of dances of the Bargesh in northern Nigeria and a masked dance at Nok. Architecture documented includes altars and shrines in Benin and in Oyo, Nigeria; a Birom settlement; Brazilian-style houses in Porto Novo, Republic of Benin; an emir's house in Nigeria; a Jarawa village in Nigeria; the mosque in Keffi, Nigeria; and palaces of Yoruba kings. Most of the photographs show sculpture including Benin bronze plaques and hip masks; Esie stone sculpture; Ifa divination boards, drums, and figures; a Kuba ndop (royal statue) in the Kinshasa Museum; Nok terra-cotta and wooden figures; and Tada bronze figures. There also are images of epa (masquerade) masks; gelede (men's society) masks; a head of Olokun (a male Yoruba divinity) from Ibadan, Nigeria; and Yoruba edan ogboni (bronze staffs) and ibeji (twin figures) from Nigeria. Images of objects by identifiable artists include a palace pillar, post and sculpture by Agbonbiofe; a door and epa mask by Areogun; and a house post and lidded bowl by Olowe of Ise.
The collection consists of 6,567 color slides taken by Dr. Marilyn Houlberg during various field studies among the Yoruba in southwest Nigeria between 1961 and circa 2005. The images depict Yoruba art and culture with a special focus on artisans, art objects, body arts, costume, festivals, hairstyles, indigenous photography, weaving and textiles. Cultural events depicted include Balufon festivals, Egungun and Gelede masquerades, social events (weddings, christenings, funerals), and religious ceremonies (initiation and animal sacrifice). Also included are various scenes of daily life, architecture, food preparation, markets, portraits and landscapes. Houlberg extensively documented Yoruba artists in the process of creating their art, including carvers Yesufu Ejigboye, Runshewe, and Lamidi Fakeye, as well as the final pieces themselves. Houlberg documentated art in situ, such as Yoruba house posts, shrines, wall art and wood doors and art objects, including Gelede masks, Ibeji (twin) and Eshu figures, Osanyin staffs, and Ogboni and Shango shrines. Manuscript and printed materials, including Houlberg's resume, thesis, and numerous published articles are also available in this collection.
Jean Borgatti's collection dates from 1971 to 2003 and was created in Nigeria and Ghana. Much of the collection documents masquerades, shrines, festivals, market scenes, and ceremonies, and includes images of Urhobo, Uzairue, Ishan (Esan), Etsako, and Otuo peoples.
Both Henry John Drewal and Margaret Drewal traveled to Nigeria, Ghana and Togo (West Africa) for extended periods from 1967-1986. During their trips to Nigeria they conducted research into the ritual performance, masking traditions, and traditional sacred rites of the Yoruba people as well as Mami Wata devotes of Togo, Ghana, and Nigeria. They are the co-authors of Gelede: Art and Female Power among the Yoruba (1993).Both Henry John Drewal and Margaret Drewal traveled to Nigeria, Ghana and Togo (West Africa) for extended periods from 1967-1986. During their trips to Nigeria they conducted research into the ritual performance, masking traditions, and traditional sacred rites of the Yoruba people as well as Mami Wata devotes of Togo, Ghana, and Nigeria. They are the co-authors of Gelede: Art and Female Power among the Yoruba (1993). Photographs taken by Henry John and Margaret Thompson Drewal during the 1970s and 1980s of Yoruba and Ewe art and culture.
Photographs taken by Ann O'Hear of leatherworking and pottery technology in Ilorin, Nigeria, from 1980 to 2015.
This collection is comprised of photographic and manuscript materials, primarily created by Eliot Elisofon to document his travels and work. The images portray many aspects of African life and culture including agriculture, wildlife, archaeology, architecture, art and artisans, children, cityscapes and landscapes, leaders, markets, medicine, recreation, ritual and celebration, and transportation. The manuscript materials include correspondence, essays, clippings, puobligations, notes, research, and itineraries.