Photographs depicting camps and scenery during July 4th observances in 1912 at Bullhead, Standing Rock Reservation, South Dakota. Handwriting on the photographs' versos is probably that of Frances Densmore.

The Canisius family photograph album was primarily compiled by Elizabeth Canisius (1882-1977) of Indianapolis, Indiana, and contains photographs made from about 1918 to 1929 by her and various members of her immediate and extended family. Evidently not arranged in chronological order, the photographs document a burgeoning German-American family and...

The photographs primarily document ceremonies, people, and lands of American Indians in the Plains and Southwest, taken during Mekeel's field research from 1929 to 1936. A large portion of the collection depicts Mekeel's research during the early 1930s among the Oglala of the Pine Ridge Reservation in South Dakota. Another large portion of the coll...

The Septima Koehler collection includes photographic prints, correspondence and student papers that document Septima's work as a mission teacher for the Episcopal Church in South Dakota from around 1895 to 1905. Koehler taught Sicangu Lakota students at St. Mary's Mission School on the Rosebud Reservation and Hunkpapa Lakota students at St. Elizatbeth's Mission School on the Standing Rock Reservation.

The Florence Pulford collection includes both audio recordings and photographs that were made during the twenty years Pulford worked among Native American quilt makers in the 1970's and 1980's from Montana and the Dakotas. Quilt makers featured in this collection include; Ella First Kill Brown, Frances Weasel Woman Fox, Artie Crazy Bull, Almira Buffalo Bone Jackson and Regina Brave Bull.

The Beatrice Medicine papers, 1913-2003 (bulk 1945-2003), document the professional life of Dr. Beatrice "Bea" Medicine (1923-2005), a member of the Standing Rock Sioux tribe, anthropologist, scholar, educator, and Native rights activist. The collection also contains material collected by or given to Medicine to further her research and activism interests. Medicine, whose Lakota name was Hinsha Waste Agli Win, or "Returns Victorious with a Red Horse Woman," focused her research on a variety of topics affecting the Native American community: 1) mental health, 2) women's issues, 3) bilingual education, 4) alcohol and drug use, 5) ethno-methodologies and research needs of Native Americans, and 6) Children and identity issues. The collection represents Medicine's work as an educator for universities and colleges in the United States and in Canada, for which she taught Native American Studies courses. Additionally, because of the large amount of research material and Medicine's correspondence with elected U.S. officials and Native American leaders, and records from Medicine's involvement in Native American organizations, the collection serves to represent issues affecting Native Americans during the second half of the 20th century, and reflects what Native American leaders and organizations did to navigate and mitigate those issues. Collection materials include correspondence; committee, conference, and teaching material; ephemera; manuscripts and poetry; maps; notes; periodicals; photographs; training material; and transcripts.