The Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998. This collection documents the planning, production, and execution of the annual Smithsonian Folklife Festival. These Festival records include administrative papers and the audiovisual documentation of annual Festivals (1967-ongoing). Finding aids are available here: Smithsonian Folklife Festival records.

This accession consists of records documenting the programs and activities of National Zoological Park (NZP) offices and departments during the tenures of Directors Theodore H. Reed, 1958-1983; and Michael H. Robinson, 1984-2000. Materials include correspondence, memoranda, departmental reports, meeting minutes, planning files, research proposals and reports, collections management files, policy development records …

The papers of ceramist William P. Daley measure 26.3 linear feet and date from 1905-2016 (bulk 1951-2001). The collection documents Daley's career as both artist and teacher through biographical information, correspondence, exhibition files, project files, material on workshops, seminars, and lectures, teaching files, artist files, reference files, printed material, photographs, financial files, and artwork. There is an 11.1 linear foot unprocessed addition to this collection donated in 2022 that includes project, exhibition and book files; photographs and slides of works of art, Daley and events; printed material; writings; awards and honors; lectures; drawings; kiln logs; notebooks; audio cassettes, CDs and DVDs; files on artists and miscellany regarding William P. Daley. Materials date from circa 1959-2016.

The papers of Aleš Hrdlička, curator in the Division of Physical Anthropology, Department of Anthropology, United States National Museum of the Smithsonian Institution, offer considerable insight into the development of physical anthropology in the first half of this century. The papers include honors bestowed on Hrdlička, autobiographical notes, correspondence with many of the leading anthropologists of the day, anthropometric and osteometric measurements and observations (forming most of the collection), extensive photographs of Hrdlička's field work, manuscripts, research materials, and "My Journeys" (essentially a diary Hrdlička kept of his field work). In addition, there is material of a personal nature. The papers date from 1875 to 1966, but the bulk of the materials date from 1903 to 1943, the time of Hrdlička's career at the USNM.

Harrington was a Bureau of American Ethnology ethnologist involved in the study of over one hundred American tribes. His speciality was linguistics. Most of the material concerns California, southwestern, northwestern tribes and includes ethnological, archeological, historical notes; writings, correspondence, photographs, sound recordings, biological specimens, and other types of documents. Also of concern are general linguistics, sign language, writing systems, writing machines, and sound recordings machines. There is also some material on New World Spanish, Old World languages. In addition, there are many manuscripts of writings that Harrington sketched, partially completed, or even completed but never published. The latter group includes not only writings about anthropological subjects but also histories, ranging from a biography of Geronimo to material on the history of the typewriter. The collection incorporates material of Richard Lynch Garner, Matilda Coxe Stevenson, and others. In his field work, Harrington seems sometimes to have worked within fairly firm formats, this especially being true when he was "rehearing" material, that is in using an informant to verify and correct the work of other researchers. Often, however, the interviews with informants (and this seems to have been the case even with some "rehearings") seem to have been rather free form, for there is a considerable intertwining of subjects. Nevertheless, certain themes frequently appear in his work, including annotated vocabularies concerning flora and fauna and their use, topography, history and biography, kinship, cosmology (including tribal astronomy), religion and philosophy, names and observations concerning neighboring tribes, sex and age division, material culture, legends, and songs. The fullness of such materials seems to have been limited only by the time Harrington had to spend with a goup and the knowledge of his informants.

The papers of New York artist Lillian Kiesler and architect and sculptor Frederick Kiesler measure 49.1 linear feet and 0.001 GB and date from circa 1910s-2003, with the bulk of the material from 1958-2000. The collection documents their personal and professional lives and the legacy of Frederick Kiesler's work through biographical material, correspondence, legal, financial and business records, teaching files, exhibition and performance files, artwork, subject files, printed and digital material, writings and interviews, monographs, photographic material, and sound and video recordings. Also found are papers related to Abstract Expressionist painter Hans Hofmann and the papers of artist Alice Hodges.

The papers of art historian, curator, and educator Patricia Hills measure 47.5 linear feet and 0.113 GB and date from circa 1900-2022, bulk 1968-2009. Central to this collection are project files documenting professional work that resulted in lectures, publications, exhibitions, art history courses on numerous artists including Alice Neel, Jacob Lawrence, May Stevens, Rudolf Baranik, and John Singer Sargent. These files and files documenting Hills's tenure at the Whitney Museum of American Art include planning documents, research files, correspondence, manuscripts and accompanying publications, as well as other printed materials. Some of this material is in digital format. The collection also contains correspondence with art historians, artists, curators, and others, notably Lawrence Alloway, Lowery Stokes Sims, Lucy R. Lippard, T.J. Clark, Leon Golub, and Donald Kuspit; professional files documenting grants and residencies awarded and consulting work; artist and subject files; other writings; and printed and digital material. Membership and affiliation records document Hills' service to the profession, including Women's Caucus for Art and the Visual Culture/Art History Caucus of the American Studies Association. There is an 8.4 linear foot unprocssed addition to this collection donated in 2022 that includes Patricia Hills' research material regarding Eastman Johnson, consisting of biographical information; professional correspondence; printed material; institutional, exhibition, subject and genre files for Eastman Johnson's works of art; photographs of works of art; writings and lectures; catalog cards; and files regarding works not by Johnson.

Ethel Cutler Freeman was an amateur Seminole specialist and research associate with the American Museum of Natural History. Her papers also reflect field work among the Arapaho, Shoshoni, Navaho, Pueblo, Hopi, Kickapoo, and people of the Virgin Islands, the Bahama Islands, and Haiti, and the music and chants of Africa, including those of the Maasai, Zulu, and Pygmies. A small amount of material relates to the Hoover Commission on Indian Affairs, of which Freeman was a member. Correspondents include several Seminole Indians and government officials, personal acquaintances, organizations, and associates of the American Museum of Natural History.

While these papers primarily consist of Waldo's archeological work in the field and his many publications, the collection also contains Mildred's correspondence and manuscripts, most of which concern her ethnohistorical and archeological work, conferences in which she participated, and her publications, particularly those on La Harpe. Most of the material …

The Institute of Social Anthropology was an autonomous unit of the Smithsonian Institution which existed from 1942-1952. The objectives of the Institute of Social Anthropology were to work in cooperation with the institutions in certain Latin American republics which had requested assistance in anthropological work; the Institute of Social Anthropology had two main objectives: 1) Training of personnel in the concepts and techniques of anthropology; 2) Acquisition of a body of scientific information concerning the basic rural populations that is fundamental to any program affecting Latin Americans as well as to science and education. The research provided an understanding of the manner of living, agricultural systems in relation to environmental factors, economic life, crafts and industries, food habits, health status, social organization, religion, language, literacy, and basic attitudes and interests of the people. From a scientific point of view, these studies revealed the most recent changes and the factors making for change in cultures that in many instances can be traced back more than 2,000 years through archaeology and post-conquest written history. From a practical point of view, the findings were indispensable to any action programs, both governmental and private, concerned with matters of health, education, soil erosion, commercial development, colonization, marketing, and so on.